(Spring 2026, Professor Christine Helmer) Theology is an academic discipline that, like philosophy, has to do with the big questions of life: What does God have to do with the world? How does body relate to soul? Why is evil so pernicious? What is special about theological thinking? We address the question “what is theology?” by asking theologians how they think, what topics fascinate them, and how they bring their experiences to their work. We discuss Christian theologians from the past, who have impressed their ideas on both the development of theology and culture in the west. We look to contemporary theologians to explain why some forms of theology perpetuate exclusions and how theology can be a tool for thinking about inclusive practices in church and world.
(Spring 2025, Professor Sarah Jacoby) In the middle of the twentieth century, cutting-edge literary theorists concluded that autobiography was exclusively a product of “Western” individualistic culture, thereby ignoring the literary output of large parts of the globe, including Buddhist religious literature. The goal of this course is to explore Buddhist biography and autobiography as literary genres and as lenses through which we can examine the various meanings of living an exemplary Buddhist life, focusing on religious literature from India and Tibet. Questions the course will probe include: How did a religious doctrine such as Buddhism, which denies the ultimate existence of the self, become a major locus of auto/biographical writing? What is the nature of the self as it is expressed in Buddhist religious auto/biography, and what were the aims of this literature? What can we learn from reading biographies and autobiographies about Buddhist selves, societies, and histories? How do differences of gender, nationality, and religious lineage inform auto/biographical representations of the self?
REL 318-21 Religion and Culture in the People's Republic of China (RLP)
(Spring 2026, Professor Antonio Terrone) This course will examine the role of religion in post-1980’s China with an emphasis on the political implications of the practice of religion in the People’s Republic of China. Students will read various forms of literature and policy documents to assess the extent to which Marxist theory is central to the interpretation of “religion” in Communist China. Primary sources will include Chinese constitutional articles, white papers, and editorials in English translation. Secondary sources will cover a wide range of interpretations and perspectives on the position of religious institutions and religious practices in the PRC. The first part of this course will investigate the expression of religiosity under Communism in China; the rehabilitation of Confucian values; the constitutional protection of religion and religious belief in China; the relationship between ethnicity and religious policies; the Sinicization of religion; and the administration of the five officially accepted religious traditions in the People’s Republic of China (Catholicism, Protestantism, Buddhism, Daoism, and Islam). The second part of the course will focus on the recent cases related to the Muslim Uyghurs of Xinjiang and the Tibetan Buddhists of Western China. The class will explore some of the most controversial issues related to these two ethnic minorities including terrorism, religious violence, nationalism, assimilation, foreign influence, and soft power. The course format will consist of both lectures and discussions, during which students will be encouraged to exercise critical thinking and lead in-class presentations. Students will analyze various types of documents, critically evaluate content and concepts, and endeavor to synthesize the information and communicate it effectively and thoroughly. The course counts towards the Religion, Law, and Politics (RLP) major concentration.
